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Gender Norms

Child in a pink coat playing in the grass with a blue toy car
Photo: Marianne Cornelissen-Kuyt, CC BY-SA 4.0, via Wikimedia Commons

Gender norms are social expectations about how men and women are expected to behave, dress, and present themselves. The fact that such norms exist, vary, and do not follow directly from biology is a sociological observation that is hardly controversial. What is controversial in the current debate is the step in which not conforming to a gender norm is presented as evidence of an underlying 'gender identity' that differs from one's sex — and as justification for medical interventions.

What are gender norms?

Gender norms are culturally determined expectations: boys are supposed to be tough, girls caring, men rational, and women empathetic. A straightforward explanation of the concept of gender roles, with examples, can be found at gender123.nl. Such ideas vary across cultures and eras. Over the past century, they have become considerably less rigid in Western societies: women work, men care for children, and stereotypical divisions of roles are increasingly no longer taken for granted.

The fact that norms vary does not mean that all gender differences are sociocultural. Cross-cultural and evolutionary research consistently shows average differences in behaviour and preferences between men and women that cannot be explained by culture alone. These differences are statistical (average), not absolute, and say nothing about what an individual should do or be.

The influence of gender norms

Rigid gender norms can be harmful: they limit individual development, stigmatise those who deviate from them, and can cause psychological distress in people who do not conform. The appropriate response is to allow people freedom in how they dress, behave, and present themselves — not to medically alter their bodies to fit what they believe their 'true' gender to be. The difference between 'a boy who likes wearing dresses' and 'a boy who is actually a girl' is fundamental.

One worrying development in the current discourse is that strict gender norms are being reintroduced by indirect means. When a girl who does not behave femininely is told that she 'might actually be a boy', the stereotype is implicitly reinforced: only boys can be rough or interested in mechanics. Many feminist authors (Sheila Jeffreys, Kathleen Stock, Helen Joyce) have pointed this out.

Gender norms and parenting

Children receive messages about gender from birth. There is much to be said for parents who give their child room to explore and do not rigidly adhere to stereotypes. At the same time, there is no scientific basis for the stronger claim that all gender is a social construct — a claim assumed in some versions of 'gender-neutral parenting'. Research on newborns and toddlers shows consistent average differences in preferences that are difficult to attribute entirely to socialisation.

Another concern is the application of gender ideas in education. An increasing number of schools are teaching young children about 'gender identity' as though it were an established scientific fact. It is not. It is a contested concept, and presenting it to children who are still developing is a choice that deserves critical scrutiny.

Gender norms in the debate on transgender healthcare

At the heart of the criticism of the 'gender-affirmative' care model is precisely the confusion between gender nonconformity and trans identity. A large proportion of prepubescent children who struggle intensely with gender roles go on, if left undisturbed, to become gay or simply gender-nonconforming adults — not trans people. In the literature, this is known as desistance. By 'affirming' these children at an early age, there is a risk of putting them on an irreversible medical pathway based on what was actually an expression of gender nonconformity.

The Cass Review (2024) points to the lack of reliable diagnostic methods for distinguishing between the two, and to the harm that can arise when children are prematurely placed on a social or medical transition pathway. See: Cass Review (2024) and the pages Cass Review and Detransition.